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Catholicism - An Introduction: The Virgin Mary

by Peter Stanford

Jesus’s mother, Mary, features only briefly in the gospel accounts of his life, yet she has become the object of special veneration in Catholicism. She has been exalted by leading theologians since Saint Irenæus, bishop of Lyons in France in the second century.

Since the Church believes that Jesus was at once both human and divine – son of God and a man – it argues that his mother must have been an exceptional human being. In Matthew’s and Luke’s Gospels – but not in Mark’s or John’s – it is told that Mary gave birth to Jesus without first having sexual intercourse. Jesus’s birth was a virgin birth.

If the Virgin Birth divides the gospel writers, Catholic teaching about the Immaculate Conception – the belief that Mary alone was born without the stain of original sin, a shared legacy for the whole of humankind since Adam and Eve’s fall in the Garden of Eden – receives an oblique endorsement only from Luke. He describes how the Angel Gabriel, on coming down from heaven to tell Mary that she is to bear God’s son (an event known in Christianity as the Annunciation), greets her as ‘full of grace’.

There is no scriptural basis at all for the third principal claim that Catholicism makes on Mary’s behalf – that she was assumed, body and soul, into heaven. For all others, Catholicism teaches that the body is discarded and only the soul endures.


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